David Korten, author of books like “When Corporations Rule the World” and “The Great Turning: From Empire to Earth Community,” is one of our wise elders, if anyone is. He has an article in the current “Yes!” magazine that cuts through all the chatter and gets us back to what is perhaps the key question: Why are we knowingly heading toward the extinction of our (and many other) species? The answer is probably that one of the traits of our species is to focus on the short rather than the long term. But, like Korten, I believe we can, if we really want to, make some very important, much saner choices that will enable us to avoid falling off the cliff. As Korten says in his article, “Transformation begins with clarity on the nature of the choice that confronts our species.”
Korten believes we’ll survive only if we answer the following question: “Why does the current system deprive so many of opportunity for a fulfilling life [or life at all] that could and should be everyone’s birthright? Our prevailing cultural choices favor extreme individualistic competition for material goods. Our institutional choices reward the destruction of Earth’s capacity to support life and concentrate control by fewer and fewer people over what remains of that capacity. The many are thus pressed into lives of desperate servitude to the few. The obvious alternative begins with the recognition that individually and collectively, we survive and thrive only as interdependent, sharing, and mutually contributing members of Earth’s community of life. We’re better served by working together to create a world that works for all, than by competing for what remains of a shrinking pool of real [natural] wealth. Our defining cultural value must become cooperation. And we must transfer power from institutions that reward predatory competition to ones that facilitate and reward cooperation in service to the common good.”
Of course, the big question is how to make these changes? I think it’s pretty obvious that we earthlings can only do it by creating grassroots, bottom-up democracies all over the world like the kind the United States has always crushed at home and abroad. Of course, other regimes have and are crushing democracy, too, but I focus on our country because that’s where I live and because the US is so powerful. (Check out other articles on this site for examples of its democracy-crushing — US policy in Nicaragua and the rest of Central America comes to mind — as well as ideas about creating real democracy. One definition of the latter would be a system in which if a decision affects you or your community, you have real input in making it.
These are changes that can only take place in the long term. So take your eyes off most of the short term — like the daily “news” stream — and focus on what makes it all happen: what really matters.
Trump’s immigration policies are against both international and US law. As Juan Cole writes in an article published yesterday on common dreams.org, they’re also part of an “overall refugee policy. In essence, the Trump administration is attempting gradually to abolish the acceptance by the US of asylum seekers, in stark contravention to US treaty obligations and hence to domestic US law. These measures are being taken at a time when the world refugee crisis is more acute, with 68 million displaced, than at any time since World War II.
From October 15, 2017 to the present, only 15,383 refugees were legally admitted to the US. In previous years up to 40% of those given asylum were Muslims, but almost none of those recently admitted are. Refugee rights organizations reckon that the US will accept only 25,000 refugees this year, down from 110,000 in Obama’s last year. Trump had reduced the ceiling for refugees to 50,000, but has put in place obstacles to the process that result in only half that number coming in.
The United States didn’t sign the 1951 Convention on the Treatment of Refugees, which concerned the refugees created by WWII, but did sign the 1967 Protocol to that treaty, which commits it to abide by articles 2-34 of the Convention and to apply its provisions to those made refugees after WWII. The Protocol binds Trump to act in concert with the UN High Commissioner on Refugees, who has just denounced Trump.
Jeff Sessions is not abiding by the terms of the Protocol. Although he keeps maintaining in public that refugees will have their applications for asylum processed if they present them at a regular border crossing, the evidence is that such applications are being summarily dismissed by immigration officials, who – against the law – aren’t permitting asylum-seekers access to counsel or judges. As for his policy of arresting undocumented immigrants for the misdemeanor of crossing the border even where they are asylum-seekers from political persecution, this is a violation of international and of US domestic law.
Relief Web points out that ‘under Article 31 of the 1951 Convention Relating to the Status of Refugees, to which the United States is bound by its accession to the 1967 Refugee Protocol, parties “shall not impose penalties, on account of their illegal entry or presence, on refugees who, coming directly from a territory where their life or freedom was threatened enter or are present in their territory without authorization, provided they present themselves without delay to the authorities and show good cause for their illegal entry or presence.”’
Sessions has also removed abuse of women as a grounds for seeking asylum, even though in Honduras and other countries from which asylum-seekers come, police and authoritarian males often use abuse and rape as methods of controlling and silencing women dissidents.”
Not only does yesterday’s executive order reversing Trump’s policy of separating families at the border do nothing about the three to four thousand separated children now suffering psychological damage in ICE facilities, it raises the specter of families detained together indefinitely in ICE camps — an equally scary and inhumane policy.
Guatemalans and others are fleeing dangers many of which have been created by past US foreign policy, so, in fact, we owe them a safe refuge.
We need to demand an end to all policies and practices based on the idea that certain large groups of people are dispensable, disposable, and not to be cared about. Look around — there are many — US support for the Saudi war against Yemeni civilians and for the Israeli war against Palestinians being glaring examples.
Oh, yeah — almost all of these “disposable” people are poor and black or brown. And the people creating the policies killing them, at least in this country, are white hypocritical “Christians.” But as the vestments worn by the leaders of the Poor People’s Campaign say, “Jesus was a poor man.” His work developed out of similar cruelty and oppression — in this case, by the Roman Empire — against the poor, brown people of Judea. No way would he support the cruelty and oppression perpetrated and supported by the American Empire against “disposable” (because powerless) people today.
Well, you know what? We’re not powerless if we join together and demand something different. Let’s do that. Power to the people!
Speaking to the crowd of Poor People’s Campaign demonstrators in front of the Supreme Court building 6-13-18, Reverend William Barber II, co-leader of the campaign, said, “I heard a friend of mine. He’s dead, but I heard him in a book. He was gay. He’s a powerful brother. And he said something like this in the 1930s, in the middle of traumatic times, that still has relevancy today to us:
O, let America be America again—
The land that never has been yet—
And yet must be—the land where every person is free.
The land that is mine—the poor man’s, the Indian’s, the Negro’s, ME—
Who made America,
Whose sweat and blood, whose faith and pain,
Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.
Call me any ugly name you choose—
But the steel of freedom does not stain.
From those who live like leeches on the people’s lives,
We must take back our land again,
I say it plain,
America never was America to me,
And yet I swear this oath—
That America will be!