Monthly Archives: July 2016

My last blog post was judgmental and formulaic

My last blog post mostly quoted from a radical political article about police and police violence against black people. My “politically correct” radical, political mind resonated with the article, but life’s a lot messier and more complicated than that. For example, technically I believe being a police officer or a soldier is wrong livelihood, supporting an illegitimate system. But police officers and soldiers do a lot of good things, too, like – at times, at least – protecting us from criminals and, potentially, attacks on our country (not our country’s “interests,” which are those of the 1%, our country as a geographic entity).

Also, I myself worked as a juvenile probation officer for 16 years. People have to make a living, and can do good in almost any job.

My goal is to make my blog posts humble and respectful, as well as politically relevant and radical in the sense of challenging a largely illegitimate system. I don’t want to preach, lecture, or judge, or come across as if I am. That just turns people off who don’t already agree with you.

I want to reach out to everyone, in the spirit described by President Obama in his (I thought) excellent speech in Dallas this past Tuesday. We need to cooperate, see the good in each other, and the good in ourselves as Americans, despite our huge challenges and problems.

As far as the racial situation is concerned, I think our country’s leadership and educational system need to acknowledge our racist and genocidal history – toward African Americans, Native Americans, Asian Americans, and Latinos. We need to apologize for the wrongs that have been done, and talk with the groups involved about making reparations and planning respectfully and equally for the future. (The unequal criminal “justice” system needs an overhaul for sure, in the direction of restorative justice.) Those of us who are white need to look at our racist thoughts, speech, and actions, conscious and unconscious. For example, we need to understand that countering the slogan Black Lives Matter with “All Lives Matter” or “Blue Lives Matter” is, purposely or not, failing to understand its purpose. It’s countering, dismissing it. Of course, all lives matter. But putting the priority on black lives for now and seeing how and why they’re being discounted must be at the top of our to-do list, so that someday we can honestly say we’re ensuring that all lives matter.

Thanks for “listening.” Let me know what you think.

Making Black Lives Matter

As Aislinn Pulley wrote on July 8, 2016 in an op-ed on entitled “The System That Killed Alton Sterling and Philando Castile Cannot Be Reformed,” the main role of the police in our society is to contain the unease produced in poor communities “disenfranchised by high unemployment, lack of access to quality education, health care, and affordable housing.” This is being accomplished by aggressively and violently patrolling predominantly non-white neighborhoods and by racial profiling elsewhere.

Trying to reform the police, city by city, will accomplish little or nothing when it’s the unequal racist and capitalist system that causes these crimes and his oppression to continue. “Proposed solutions that exclude envisioning a world without police and their accompanying violence, terror and murder must be challenged,” Pulley says. “What sense would it make to ask for a kinder slave patroller when the problem is slavery itself? We must challenge ourselves to connect the role of police in society to the system” that uses them to maintain itself, “and then ask why [it] requires such violence in order to exist. [Innocent] blood will continue to be shed until we are able to answer these questions collectively.

Having a Black president isn’t enough; we can see that now. What’s needed isn’t an increase in Black politicians; we now have the most Black representation in power in US history. It isn’t Black cops either, as Freddie Grey’s death shows. And it isn’t body cameras, which didn’t save the life of Alton Sterling. It’s a question of power and who has that power. Police kill because they’re being [asked] to kill.” And they’re killing black and brown people disproportionately because “Black life is disposable.

We must move forward with an honest assessment of why this country requires Black death as a part of its functioning. We must question the roots of US capitalism, which for 400 years has used Black subjugation to build and maintain its wealth, even with a Black president in power. As Martin Luther King Jr. instructed us [almost 50 years ago], we must question the very foundation of this society: ‘One day we must ask the question, “Why are there 40 million poor people in America?” When you begin to ask that question, you’re raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalist economy. More and more, we’ve got to begin to ask questions about this whole society.’

Our goal,” Pulley says, “needs to be ending the structures and systems producing needless death, misery and pain – from cash bail, to prisons, to global warming and pollution, to high-priced health care. Police violence and mass shootings are symptoms of a sick society. We must imagine and create a new one in which the full human potential of all of us can be nurtured and realized, and where violence is eradicated [planet-wide]. This requires, at minimum, living wage jobs, full education, and a society free from violence and senseless killings – a society not organized around greed and profit, but around caring for people and the Earth. We get there by remaining steadfast in our conviction that justice is on the side of the oppressed, and it is through this fight [and others, as Naomi Klein has said of addressing climate change] that we make it possible to create a society which enables liberation for all.”

As the Truthout website indicates, “Aislinn Pulley is a lead organizer with Black Lives Matter Chicago, founding the chapter as part of the Freedom Ride to Ferguson in August 2014. She is an organizer with We Charge Genocide; a founding member of Insight Arts, a cultural nonprofit that uses art for social change; as well as a member of the performance ensemble, End of the Ladder. She is also a founder of the young women’s performance ensemble dedicated to ending sexual assault, Visibility Now, and as the founder and creator of urban youth magazine, Underground Philosophy.”

Thanks for focusing our attention where it needs to be, Aislinn!