The current revolutionary moment will be squelched if we don’t turn it into a revolution

This is the point made by Kali Akuno in “From Rebellion to Revolution,” published on the Progressive International website, 6-18-20. Here’s what he had to say (edited, as always, for clarity and brevity):

“The Floyd rebellion is changing the world before our very eyes. What type of change and to what degree it will shift the balance of forces between rulers and ruled, haves and have-nots remains to be seen. What is clear is that there is an active and open political contest to shape the outcome. For the moment, the right wing and the Republicans have been relatively sidelined in this debate, which is mainly between liberals and Democrats on one hand and the radical mass that’s taken the streets all over the country and the world. That radical mass is increasingly examining and advancing critical left demands emerging from anarchist, communist, and socialist analytical and organizing traditions, such as police and prison abolition, economic democracy, and decolonization.

The debate is being played out in the streets, in mainstream media, and through social media, and following trends in these venues, it appears that the liberals and Democrats have gained significant ground in the narrative war on several points. One critical point is making distinctions between “good protestors” and “bad protestors.” Democratic-liberal dominance of this narrative will have negative consequences, some of which include: (1) narrowing the focus of the rebellion, (2) reasserting the myths of “democratic” reform and capitalist correction that only reinforce the perpetuation of the system, and (3) limiting the scope of the revolutionary possibilities and potentialities of the current rebellion.

The net effect of the positional gains of the liberals is that the rebellion is showing some clear signs of being defused, such as the serious policing of the movement on the streets that’s occurring in many places. This is starting to isolate the left in many critical ways and put it and its proposals on the defensive. This is best expressed in the hardcore efforts to water down the abolitionist demand of “defunding” and “abolishing” the police, to which we will return shortly. The aim of the liberals and the Democratic party is to redirect the mass movement towards electoral politics, particularly the 2020 elections, and a limited set of cosmetic corrections and reforms.

Where the liberals and Democrats appear to have made the most significant advance is narrowing the scope of the rebellion in the mainstream media. If you believe them, this is fundamentally just about reforming the police and the articulation of an obscure iteration of the “Black Lives Matter” demand framework. This downplays clear calls to eradicate white supremacy, capitalism, heteropatriarchy, and settler-colonialism, and fails to make sense of the removal of all statues and symbols representing settler-colonialism and enslavement, as well as targeted acts of redistribution that have occurred, and the forced dismantling of the institutions of repression, exploitation, and gentrification. Liberals and Democrats don’t support revolution, and have no interest in dismantling the systems of oppression that confine humanity. All they’ll  ever do [as with FDR in the New Deal] is what’s necessary to preserve the existing capitalist system. To this end, they are willing to bend a few things, as long as it doesn’t fundamentally break or alter the social relations that shape society, particularly who owns and controls the means of production. The distorted “Black Lives Matter” framework they’re pushing is about trying to shore up their electoral base for the 2020 elections, particularly among Blacks and Latinos, who they have to rely upon to have any chance of winning. Thus, they support [cosmetic] police reform, while condemning the effort to dismantle the institution and its social function as absurd.

On the demand of “defunding the police” or “abolishing the police,” it must be noted that this question is being raised in the absence of a revolution — which the current moment is not, not yet anyway. Most of the responses are being cast in this light as well: “What will happen to communities without police?” This question assumes that capitalist relations of production and social reproduction will continue to exist — i.e., the same ole shit. Neither capital nor the state have been dismantled or destroyed, and few are proposing this possibility (i.e. revolution) or preparing for it in the present moment. If the fundamental social relations don’t change, however, this reform would only be a temporary appeasement measure, to be quickly attacked and undermined the operatives of the state. Anything the ruling class giveth, it can take away.

I think the demand for abolition should be raised to heighten the contradictions. But, it must be accompanied by the call for revolution, and organizing to dismantle the entire system.

Remember: state agencies all over the country are waiting for the rebellion to subside so they can hunt down thousands of young partisans and put them in jail in the name of justice and restoring law and order.

We on the left – anarchists, communists, indigenous sovereigntists, and socialists — must resist the elevation of liberal and Democratic party narratives and positions, and assert a counter-narrative in all arenas — one that aims towards transforming the Floyd rebellion into something potentially transformative. This must include upholding autonomous action, diversity of tactics, the sanctity of life over property and profits, and the building and execution of instruments of dual power [look it up] to transform social relations and the balance of forces.

A pathway to revolution currently exists, following a strategy anchored by the further politicization of the mutual aid, food sovereignty, cooperative economics, community production, self-defense, people’s assemblies, and general strike motions that already existed and that emerged in embryonic form in the midst of the pandemic. This could be harnessed through democratic efforts to federate these initiatives on a mass level to lay the foundations of dual power.

Cooperation Jackson and the People’s Strike coalition we’ve been working to build with various organizations and allies are working to advance a program of this character to interject left counter-narratives into the mass movement. One of the central things we’re proposing as our next contribution to the movement is the call for mass People’s Assemblies. Building on experiences from the Occupy movement, Assemblies have started spontaneously developing in New York city, Oakland, Portland, and Seattle. These are groundbreaking developments. But, we need more. The People’s Strike is calling for Assemblies to be held everywhere, and in particular calling for a first strike national day of action on July 1st. What we’ve been proposing, and will offer in this process, is that we organize and build towards the execution of a general strike. The beginning of a general strike under current conditions starts with People’s Assemblies in the streets debating and voting on having a general strike. This is how a largely street protest movement can blossom into an instrument of dual power that could radically transform society.

Kali Akuno is the co-founder and executive director of Cooperation Jackson, and co-editor of Jackson Rising: The Struggle for Economic Democracy and Black Self-Determination in Jackson, MS.

About (They Got the Guns, but) We Got the Numbers

I'm an artist and student of history, living in Eugene, OR. On the upside of 70 and retired from a jack-of-all-trades "career," I walk, do yoga, and hang out with my teenage grandkids. I believe we can make this world better for them and the young and innocent everywhere, if we connect with each other and create peaceful, cooperative communities as independent of big corporations and corporate-dominated governments as possible.

Posted on July 3, 2020, in Black lives matter, Capitalism, Change, Politics, Revolution, Solidarity, The current system, The rights of indigenous peoples and tagged , . Bookmark the permalink. Leave a comment.

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