Category Archives: Economics
Uncritically praising and fondly remembering a famous person when they die, as is being done now in all the mainstream media after the death of former president George H.W. Bush and was done recently when Senator John McCain died, is an insidious form of national propaganda. I’m sure it’s done in the name of “respect for the dead,” but isn’t respecting the nameless folks whose deaths were caused by these powerful men more important? It is to me, though I realize that as an anti-war far-leftist, I probably represent a small minority. Still, I think we all could stand to be more thoughtful about our history.
Bush was undoubtedly a “good person” as an individual, but in public life he was a privileged millionaire Republican, who represented the interests of other members of the corporate elite and continued and initiated destructive US foreign policies, which try to control the world for that elite’s benefit. During his year as CIA director under President Ford (1976-77), for example, he actively supported the murderous and repressive Operation Condor operations of right-wing military dictatorships in Latin America.
Operation Condor, as noted in Wikipedia, was “a US–backed campaign of political repression and state terror involving intelligence operations and the assassination of opponents, officially implemented in 1975 by the right-wing dictatorships of the Southern Cone of South America. The program, nominally intended to eradicate communist or Soviet influence and ideas, was created to suppress active or potential opposition movements against the participating governments’ neoliberal economic policies, which sought to reverse the economic policies of the previous era. Officially, the targets were armed revolutionary groups, but the governments broadened their attacks against all kinds of political opponents and their families. The Argentine ‘Dirty War,’ part of this phenomenon, resulted in approximately 30,000 being kidnapped, tortured, and killed. All in all, the dictatorships and their intelligence services were responsible for tens of thousands of killed and missing people in the period between 1975 and 1985. Victims included dissidents and leftists, union and peasant leaders, priests and nuns, students and teachers, and intellectuals.”
Bush, Sr. didn’t initiate US cooperation with and aid to Operation Condor – that was the arch-war-criminal Henry Kissinger – but he continued it with no apparent qualms. Wikipedia says “the United States provided key organizational, financial and technical assistance to the operation into the 1980s, sponsoring and collaborating with intelligence organizations in Condor countries. Evidence shows that it was aware of the relevant coups and planning of human rights violations before they occurred and did not step in to prevent them.”
As president, Bush was responsible for the invasion of Panama in 1989 and the Gulf War (August 2, 1990 – February 28, 1991). Both of these military actions, in the American backyard of Central America and the oil-rich Middle East – key areas of US control – were initiated to remove former US puppets becoming too independent/no longer serving their purpose: Manuel Noriega and Saddam Hussein. Noriega ended up in prison and the US was able to install a new puppet in Panama, but Saddam Hussein wasn’t ousted until Bush’s son, George W., launched a new and much more costly military action, the 2003-2011 Iraq War.
What was the cost of the Panama invasion? Wikipediasays that “the US reported 23 servicemen killed and 324 wounded, with Panamanian casualties estimated around 450. Described as a surgical maneuver, the action led to estimates of civilian death from 200 to 4,000 during the two weeks of armed activities. The United Nations put the Panamanian civilian death toll at 500, the United States gave a figure of 202 civilians killed, and former US attorney general Ramsey Clark estimated 4,000 deaths. The number of US civilians (and their dependents) working for the Panama Canal Commission and the US military, who were killed by Panamanian Defense Forces, has never been fully disclosed.
On December 29th, the United Nations General Assembly approved a resolution calling the intervention in Panama a ‘flagrant violation of international law and of the independence, sovereignty and territorial integrity of’ Panama. A similar resolution in the Security Council was vetoed by the United States, the United Kingdom, and France.
The urban population, many living below the poverty level, was greatly affected by the 1989 intervention. As pointed out in 1995 by a UN Technical Assistance Mission to Panama, the bombardments during the invasion displaced 20,000 people. The economic damage caused by the intervention has been estimated between 1.5 and 2 billion dollars.”
How about the Gulf War (Desert Shield and Desert Storm)? According to Wikipedia, “the increased importance of air attacks from both coalition warplanes and cruise missiles led to controversy over the number of civilian deaths caused during Desert Storm’s initial stages. Within Desert Storm’s first 24 hours, more than 1,000 sorties were flown, many against targets in Baghdad. The city was the target of heavy bombing, as it was the seat of power for Saddam and the Iraqi forces’ command and control. This ultimately led to civilian casualties. In one noted incident, two USAF stealth planes bombed a bunker in Amiriyah, causing the deaths of 408 Iraqi civilians who were in the shelter.
The Iraqi government claimed that 2,300 civilians died during the air campaign. According to a Project on Defense Alternatives study, 3,664 Iraqi civilians were killed in the conflict. A Harvard University study predicted tens of thousands of additional Iraqi civilians deaths by the end of 1991 due to the ‘public health catastrophe’ caused by the destruction of the country’s electrical generating capacity. ‘Without electricity, hospitals cannot function, perishable medicines spoil, water cannot be purified, and raw sewage cannot be processed,” the report said. The US government refused to release its own study of the effects of the Iraqi public health crisis.
An investigation by Beth Osborne Daponte estimated total civilian fatalities at about 3,500 from bombing, and some 100,000 from the war’s other effects. Daponte later raised her estimate of the number of Iraqi deaths caused directly and indirectly by the Gulf War to just over 200,000.
A United Nations report in March 1991 described the effect on Iraq of the US-led bombing campaign as ‘near apocalyptic,’ bringing Iraq back to the ‘pre-industrial age.’
The exact number of Iraqi combat casualties is unknown, but is believed to have been heavy. Some estimate that Iraq sustained between 20,000 and 35,000 fatalities. A report commissioned by the US Air Force estimated 10,000–12,000 Iraqi combat deaths in the air campaign, and as many as 10,000 casualties in the ground war.
The US Department of Defense reports that US forces suffered 148 battle-related deaths (35 from friendly fire). A further 145 Americans died in non-combat accidents. The UK suffered 47 deaths (nine from friendly fire, all by US forces), France nine, and the other countries, not including Kuwait, suffered 37 deaths (18 Saudis, one Egyptian, six UAE, and three Qataris).
Many returning coalition soldiers reported illnesses following their action in the war, a phenomenon known as Gulf War syndrome. Common symptoms were reported chronic fatigue, fibromyalgia, and gastrointestinal disorder. Infants born to male veterans also had higher rates of heart valve and kidney defects. Many have cited the use of depleted uranium in armaments as a contributing factor to a number of major health issues in veterans and surrounding civilian populations, including birth defects and child cancer. In 2004, Iraq had the highest mortality rate due to leukemia of any country.”
I’ve said it before, and I’ll say it many times more in whatever future is left to me: Capitalism is the root of all, or most, evils, including climate change, political corruption, etc. I expressed this belief most recently two days ago during a far-ranging political and philosophical conversation with two of my young-adult grandchildren, both very concerned about the environmental and moral state of the world (as are, movingly, many of their contemporaries).
I was reminded of it again this morning, rereading my notes on Empire of Cotton: A Global History (2014) by Sven Beckert. Beckert concludes his book by saying, “Slavery, colonialism, and forced labor, among other forms of violence [including the genocidal seizure of indigenous lands], have been at the very core of the history of capitalism. Civilization and barbarity are linked at the hip, both in the evolution of the world’s first global industry [cotton] and in the many other industries that have modeled themselves after it.” All of this, including the devastation of the environment, the oppression of workers and indigenous peoples (Standing Rock), and the manipulation of supposedly democratic political systems for, ultimately, corporate ends, continues today.
I don’t have a quick solution, other than to say that the creation of solutions begins with identifying the problem. As my grandchildren and I agreed, it will take time, because it depends on respectful one-on-one communication, and it will involve group effort/the creation of democratic communities.
I’ve been meaning to write a post about this for a long time, and reading Afrofuturism: The World of Black Sci-Fi and Fantasy Culture by Ytasha L. Womack (2013) has gotten me to actually do it! Womack says that in 2011 she “attended the Think Galacticon conference. Unlike the typical science fiction conference, its creators hoped to use science fiction as a platform for broader changes in society. Held at Chicago’s Roosevelt University, the conference brought activists, science fiction writers, and fans together to share perspectives on social change and privilege. Panels included talks on classism in fantasy novels (why don’t the paupers ever challenge the prince for power?), the growing black independent comic book scene, and personal growth tools for revolution.
In her workshop, noted activist Adrienne Maree Brown said, ‘It’s amazing to change the world, but it’s heartbreaking, bone-cracking work, and you don’t often see the change in real time. For me as an organizer, what gets me through has been immersing myself in certain sci-fi worlds.’ She uses sci-fi to frame an inspirational perspective for youth that she works with too. ‘Your life is science fiction,’ she tells them. ‘You’re Luke Skywalker, but way cooler; you’re trans and black and you’re surviving the world of Detroit.’
Brown began her activism work in college. She’s a former executive director of the Ruckus Socity, a nonprofit that specializes in environmental activism and guerilla communication, and is heavily involved with the League of Pissed Off Voters. A Detroit resident, she describes herself as an organizational healer, pleasure activist, and artist, obsessed with developing models for action and community transformation.
She’s also a sci-fi fan. After discovering Octavia Butler’s work, she was inspired to develop new work of her own. Brown is using Butler’s pivotal Parables series and its post-apocalyptic tale as a template for change agency in desperate communities. Her workshop at Galacticon was titled ‘Octavia Butler and Emergent Strategies.’ The workshop description read as follows: ‘“All that you touch, you change. All that you change, changes you. The only lasting truth is change. God is change.” These words of Octavia Butler’s have impacted people seriously on a personal level, but how do we apply her wisdom on a political organizing level? How would accepting and coming to love the emergent power of changing conditions affect our strategic planning? This session will be half popular organizational development training and half inquiry into what the future of organizational development and strategic planning will look like.’
As far as Brown is concerned, many abandoned urban communities in New York City, New Orleans in the aftermath of Katrina, Cincinnati, and Detroit are post-apocalyptic and ripe for community-borne transformation. Seeing supports and humanity in Detroit, her new home town, made Brown look at other cities with blighted communities differently. ‘There are people living in places that we associate with the end of the world, but it’s not the end of the world – it’s the beginning of something else. An economy based on relationships and not the monetary value you can place on someone else.’
Brown now teaches activists how to use strategies from Butler’s books (like community farming, building relationships with neighbors, and essential survival skills) to build communities in areas where resources are scarce. She emphasizes that people in troubled areas need to have self-determination over their food supply, harking back to the Acorn communities in the Parables – intentional communities, ‘places where people come in an intentional way to build a life together. They’re farming with accountability to one another. They have a spiritual community. This is a strategy that could enable people to survive a future where our resources are unsure. Another is door-to-door relationship building that’s nonjudgmental. After the Acorn community is trashed, the main character goes door-to-door and starts to build a community of believers who aren’t rooted in one place, but in a shared ideology. It’s very similar to the Zapatista ideology. They went around for ten years building relationships one by one. Now a lot of organizing is done around the internet and tweeting each other. If we weren’t able to do that, what would we do? We would work with whoever is there with us.’
Brown is also a big advocate of teaching basic survival skills, including gardening, care for the sick and wounded, and midwifery. ‘I’m also looking at building homes and bathrooms. How do you make a bathroom where there is none?’ Her main point is to generate solutions. ‘We shouldn’t spend the majority of our time trying to get someone else to be accountable for what happens in our communities. Don’t wait for someone to do it for you; provide the solutions yourself…
What is the biggest story we can imagine telling ourselves about our future? It can be a utopia or a dystopia, but we want to get a perspective from people who are actually trying to change the world today. What do they think will happen? What’s the best-case scenario? How do we get people to think of themselves as the creators of tomorrow’s story?’”
I’ve been inspired by Butler’s Parable novels too, and many others, including Starhawk’s Fifth Sacred Thing trilogy. In the next few days, I’ll put notes on these books and a list of utopian/dystopian fiction in the Resources section (see top menu bar).
Let’s get inspired!