Category Archives: Anarchism
Chance recently landed me on the crimethinc.com anarchist website, where I found two important books (click on “Books”), available for free online in PDF format. The first, No Wall They Can Build: A Guide to Borders and Migration Across North America, scrutinizes the borders that control movement on the continent. “Drawing on nearly a decade of solidarity work in the desert between Mexico and Arizona, the authors uncover the real goals and costs of US border policy, who benefits from it, and what it will take to change it.” The second, From Democracy to Freedom: The Difference Between Government and Self-Determination, makes the case for anarchy (voluntarism and mutual aid) against any form of direct democracy, which will only reproduce the oppressive state. I highly recommend both, lengthy and dense, but key books for your attention.
Here’s a quote I just found in From Democracy to Freedom that I especially liked: “It’s no coincidence that today’s revolutionary movements lack visions of other worlds, or that a great part of capitalist production supplants imagination among its consumers, offering imaginaries that become more elaborate every day – more visually stimulating and more interactive, so that people no longer have to imagine anything for themselves because a thousand worlds and fantasies already come prepackaged. All the old fantasies that used to set us dreaming have now been fixed in Hollywood productions, with convincing actors, fully depicted terrains, and emotive soundtracks. Nothing is left for us to recreate, only to consume. In the current marketplace of ideas, it seems that the only imaginaries that describe our future are apocalypses or the science fiction colonization of outer space. The latter is the final frontier for capitalist expansion now that this planet is getting used up, and the former is the only alternative capitalism is willing to concede outside its dominion. The revolutionaries of a hundred years ago continuously dreamed and schemed of a world without the State and without capitalism. Some of them made the mistake of turning their dreams into blueprints, dogmatic guidelines that in practice functioned as yardsticks by which to measure deviance. But today we face a much greater problem: the absence of revolutionary imaginaries and the near total atrophy of the imagination in ourselves and in the rest of society. The imagination is the most revolutionary organ in our collective social body, because it’s the only one capable of creating new worlds, of traveling outside capitalism and state authority, of enabling us to surpass the limits of insurrection that have lately become so evident.
I know very few people who can imagine what anarchy might look like, and uncertainty isn’t the problem. Uncertainty is one of the fundamentals of chaotic organization, and only the authoritarian neurosis of states obliges us to impose certainty on an ever-shifting reality. The problem, rather, is that our lack of imagination has disconnected us from the world. A vital part of ourselves is no longer there, as it used to be, on the cusp of the horizon, on the threshold between dark and light, discerning, modulating, and greeting each new element coming into our lives. Our prospects, however, aren’t irremediably bleak. Imagination can always be renewed and reinvigorated, though we must emphasize the radical importance of this work if people are once more to create, share, and discuss new possible worlds or profound transformations of this one.”
and started crying. Jocelyn and her three sisters and Jocelyn’s 4-year-old daughter and 2-year-old niece are fleeing Honduras because of death threats. Sometimes they get a ride on a truck, but most of the time they walk in the heat and humidity, after nights trying to sleep on concrete. Sometimes townspeople offer them bagged water or food, but often they must trudge on, thirsty and hungry, trying not to fall behind. Jocelyn fears strangers in the caravan, but most of all, she’s afraid she and her sisters and their little girls will be deported back to Honduras after she finally reaches the US border.
Damn it!! Let these people in!!!
The latest video shows a border crossing being closed and US customs and border agents tear gassing young men from the caravan trying to rush the border.
This is heartless and inhumane. These are people, human beings, who need help! If there are any “bad guys” among them, they can be sorted out later. The vast majority just need refuge and a chance for a new, safe life.
At the same time, our country needs to do whatever’s in it’s power to change conditions in countries like Honduras and Guatemala, conditions largely caused by our government’s past policies.
The answer to our fears of others isn’t violence — permanent war around the world and troops and walls at the border — but helping them obtain the safety and dignity we all deserve. A lot of the permanent war against terrorism, the war in Afghanistan and Yemen, etc. is caused by the desire of the corporate elite to maintain the profits of weapons manufacturers, the so-called “defense” industry.
Open your mind and your heart! A child can see the simple truth of what I’m saying.
I’ve been meaning to write a post about this for a long time, and reading Afrofuturism: The World of Black Sci-Fi and Fantasy Culture by Ytasha L. Womack (2013) has gotten me to actually do it! Womack says that in 2011 she “attended the Think Galacticon conference. Unlike the typical science fiction conference, its creators hoped to use science fiction as a platform for broader changes in society. Held at Chicago’s Roosevelt University, the conference brought activists, science fiction writers, and fans together to share perspectives on social change and privilege. Panels included talks on classism in fantasy novels (why don’t the paupers ever challenge the prince for power?), the growing black independent comic book scene, and personal growth tools for revolution.
In her workshop, noted activist Adrienne Maree Brown said, ‘It’s amazing to change the world, but it’s heartbreaking, bone-cracking work, and you don’t often see the change in real time. For me as an organizer, what gets me through has been immersing myself in certain sci-fi worlds.’ She uses sci-fi to frame an inspirational perspective for youth that she works with too. ‘Your life is science fiction,’ she tells them. ‘You’re Luke Skywalker, but way cooler; you’re trans and black and you’re surviving the world of Detroit.’
Brown began her activism work in college. She’s a former executive director of the Ruckus Socity, a nonprofit that specializes in environmental activism and guerilla communication, and is heavily involved with the League of Pissed Off Voters. A Detroit resident, she describes herself as an organizational healer, pleasure activist, and artist, obsessed with developing models for action and community transformation.
She’s also a sci-fi fan. After discovering Octavia Butler’s work, she was inspired to develop new work of her own. Brown is using Butler’s pivotal Parables series and its post-apocalyptic tale as a template for change agency in desperate communities. Her workshop at Galacticon was titled ‘Octavia Butler and Emergent Strategies.’ The workshop description read as follows: ‘“All that you touch, you change. All that you change, changes you. The only lasting truth is change. God is change.” These words of Octavia Butler’s have impacted people seriously on a personal level, but how do we apply her wisdom on a political organizing level? How would accepting and coming to love the emergent power of changing conditions affect our strategic planning? This session will be half popular organizational development training and half inquiry into what the future of organizational development and strategic planning will look like.’
As far as Brown is concerned, many abandoned urban communities in New York City, New Orleans in the aftermath of Katrina, Cincinnati, and Detroit are post-apocalyptic and ripe for community-borne transformation. Seeing supports and humanity in Detroit, her new home town, made Brown look at other cities with blighted communities differently. ‘There are people living in places that we associate with the end of the world, but it’s not the end of the world – it’s the beginning of something else. An economy based on relationships and not the monetary value you can place on someone else.’
Brown now teaches activists how to use strategies from Butler’s books (like community farming, building relationships with neighbors, and essential survival skills) to build communities in areas where resources are scarce. She emphasizes that people in troubled areas need to have self-determination over their food supply, harking back to the Acorn communities in the Parables – intentional communities, ‘places where people come in an intentional way to build a life together. They’re farming with accountability to one another. They have a spiritual community. This is a strategy that could enable people to survive a future where our resources are unsure. Another is door-to-door relationship building that’s nonjudgmental. After the Acorn community is trashed, the main character goes door-to-door and starts to build a community of believers who aren’t rooted in one place, but in a shared ideology. It’s very similar to the Zapatista ideology. They went around for ten years building relationships one by one. Now a lot of organizing is done around the internet and tweeting each other. If we weren’t able to do that, what would we do? We would work with whoever is there with us.’
Brown is also a big advocate of teaching basic survival skills, including gardening, care for the sick and wounded, and midwifery. ‘I’m also looking at building homes and bathrooms. How do you make a bathroom where there is none?’ Her main point is to generate solutions. ‘We shouldn’t spend the majority of our time trying to get someone else to be accountable for what happens in our communities. Don’t wait for someone to do it for you; provide the solutions yourself…
What is the biggest story we can imagine telling ourselves about our future? It can be a utopia or a dystopia, but we want to get a perspective from people who are actually trying to change the world today. What do they think will happen? What’s the best-case scenario? How do we get people to think of themselves as the creators of tomorrow’s story?’”
I’ve been inspired by Butler’s Parable novels too, and many others, including Starhawk’s Fifth Sacred Thing trilogy. In the next few days, I’ll put notes on these books and a list of utopian/dystopian fiction in the Resources section (see top menu bar).
Let’s get inspired!
Something a friend just posted on Facebook got me wondering why we entrust so much of what’s inside our minds to this commercial, already proven untrustworthy social media platform. Perhaps most of its appeal is that so many people use it, so not only will most of your friends and family see your posts (and you theirs), but, potentially — at least, in your imagination — you could be communicating with any or all of FB’s over 4 trillion users. That’s powerful. But so is FB’s ability to control and use what’s happening on its site, probably not to your or the world’s benefit — just to its own bottom line. For example, my friend says FB’s now using a new algorithm limiting what you see from friends to just 25 of them.
It seems incredible to me that with all the intelligent minds out there and all the concern so many of us have about our society, country, and planet that nothing better has been devised. Wouldn’t this be a key tool for positive change agents? I’m talking about a free, open-source, social media platform with guaranteed privacy but global reach — a way for us to share our ideas and organizing worldwide without worrying about it not actually getting out there, it’s being used against us, etc. I did some internet searching this morning, and couldn’t find anything recent or widespread that would fit this bill. So, computer nerds, what do you say? Isn’t is past time to create a tool like this? Harness the internet for positive change/revolution?
Please give me feedback on this, especially if you think I’m missing something that’s already out there.
David Korten, author of books like “When Corporations Rule the World” and “The Great Turning: From Empire to Earth Community,” is one of our wise elders, if anyone is. He has an article in the current “Yes!” magazine that cuts through all the chatter and gets us back to what is perhaps the key question: Why are we knowingly heading toward the extinction of our (and many other) species? The answer is probably that one of the traits of our species is to focus on the short rather than the long term. But, like Korten, I believe we can, if we really want to, make some very important, much saner choices that will enable us to avoid falling off the cliff. As Korten says in his article, “Transformation begins with clarity on the nature of the choice that confronts our species.”
Korten believes we’ll survive only if we answer the following question: “Why does the current system deprive so many of opportunity for a fulfilling life [or life at all] that could and should be everyone’s birthright? Our prevailing cultural choices favor extreme individualistic competition for material goods. Our institutional choices reward the destruction of Earth’s capacity to support life and concentrate control by fewer and fewer people over what remains of that capacity. The many are thus pressed into lives of desperate servitude to the few. The obvious alternative begins with the recognition that individually and collectively, we survive and thrive only as interdependent, sharing, and mutually contributing members of Earth’s community of life. We’re better served by working together to create a world that works for all, than by competing for what remains of a shrinking pool of real [natural] wealth. Our defining cultural value must become cooperation. And we must transfer power from institutions that reward predatory competition to ones that facilitate and reward cooperation in service to the common good.”
Of course, the big question is how to make these changes? I think it’s pretty obvious that we earthlings can only do it by creating grassroots, bottom-up democracies all over the world like the kind the United States has always crushed at home and abroad. Of course, other regimes have and are crushing democracy, too, but I focus on our country because that’s where I live and because the US is so powerful. (Check out other articles on this site for examples of its democracy-crushing — US policy in Nicaragua and the rest of Central America comes to mind — as well as ideas about creating real democracy. One definition of the latter would be a system in which if a decision affects you or your community, you have real input in making it.
These are changes that can only take place in the long term. So take your eyes off most of the short term — like the daily “news” stream — and focus on what makes it all happen: what really matters.