Category Archives: Spirituality

Disposable people

Not only does yesterday’s executive order reversing Trump’s policy of separating families at the border do nothing about the three to four thousand separated children now suffering psychological damage in ICE facilities, it raises the specter of families detained together indefinitely in ICE camps — an equally scary and inhumane policy.

Guatemalans and others are fleeing dangers many of which have been created by past US foreign policy, so, in fact, we owe them a safe refuge.

We need to demand an end to all policies and practices based on the idea that certain large groups of people are dispensable, disposable, and not to be cared about. Look around — there are many — US support for the Saudi war against Yemeni civilians and for the Israeli war against Palestinians being glaring examples.

Oh, yeah — almost all of these “disposable” people are poor and black or brown. And the people creating the policies killing them, at least in this country, are white hypocritical “Christians.” But as the vestments worn by the leaders of the Poor People’s Campaign say, “Jesus was a poor man.” His work developed out of similar cruelty and oppression — in this case, by the Roman Empire — against the poor, brown people of Judea. No way would he support the cruelty and oppression perpetrated and supported by the American Empire against “disposable” (because powerless) people today.

Well, you know what? We’re not powerless if we join together and demand something different. Let’s do that. Power to the people!

The land that must be!

Speaking to the crowd of Poor People’s Campaign demonstrators in front of the Supreme Court building 6-13-18, Reverend William Barber II, co-leader of the campaign, said, “I heard a friend of mine. He’s dead, but I heard him in a book. He was gay. He’s a powerful brother. And he said something like this in the 1930s, in the middle of traumatic times, that still has relevancy today to us:

O, let America be America again—
The land that never has been yet—
And yet must be—the land where every person is free.
The land that is mine—the poor man’s, the Indian’s, the Negro’s, ME—
Who made America,
Whose sweat and blood, whose faith and pain,
Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.

Call me any ugly name you choose—

But the steel of freedom does not stain.
From those who live like leeches on the people’s lives,
We must take back our land again,
America! America!

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath—
That America will be!

It’s time to bring back the ideas and fervor of the ’60s

It’s a good thing I listen to selected episodes of “Democracy Now” via podcast, or I would have missed last Wednesday’s incredibly moving story about the Poor People’s campaign, barely mentioned in the New York Times. I hope you’ll go to http://www.democracy now.org and listen too. The story of the arrests (for demonstrating in front of the Supreme Court, which had just upheld suppression of voter rights in Ohio), what participants had to say, and the songs they sang (“Everybody got a right to live”) had me on the verge of tears. Go to www.poorpeoplescampaign.org and volunteer to join the campaign and/or donate. I did both.

This campaign inspires me for two powerful reasons: its goals not only need to be realized, but when they are the promises of my era, the ’60s, will be fulfilled (this campaign is a continuation of Martin Luther King, Jr.’s 1968 Poor People’s Campaign). Another key podcast, a speech by Black Panther founder and leader Bobby Seale broadcast on June 7th, is available on Alternative Radio (www.alternativeradio.org). Seale’s ideas are right in line with the Poor People’s Campaign. Power to the people!

Kotke’s ideas on the destructiveness of “civilization” and what we can do about it

The Final Empire: The Collapse of Civilization and the Seed of the Future by William H. Kötke, 1993

Agriculture began the destruction of our natural earth wealth, and industrial society, which will begin a swift collapse in the 2020s, is providing the finishing blow. The human trend toward empire, which travels under the euphemism of civilization, has been in existence for 10,000 years, only 1% of human existence. The culture of empire is characterized by ecological imbalance caused by cities, centralization, hierarchy, patriarchy, militarism, and materialism. We find aspects of this cultural form among the Aztecs and Mayans of Mesoamerica, the Incas of Peru, certain African kingdoms, and the Egyptian dynasties, but the most virulent strains of this cultural pathology developed in China, the Indus river valley, and in Central Asia among Indo-Europeans. All of these areas are now ecologically damaged.

Many of the Greek wars of conquest were to gain new forests for use in building warships. Greece and Rome, then the Arabs and Turks destroyed the ecology of North Africa. At one time 600 colonial cities stretched from Egypt to Morocco, and the area provided Rome with 2/3 of its wheat. Now much of the area is barren and eroded and can barely support goats. It’s no accident that the diet of these former empires is now based on goats, grapes, and olives. This is ecological poverty food (goats, grapes, and olives can subsist on denuded and dry soils).

In pre-industrial days plowing vegetation back into the earth and manure from draft and food animals slowed the soil’s depletion. When artificial fertilizers become too costly to purchase, and/or the easily extracted petroleum from which they’re made is exhausted, the world will face starvation, because its soils are dead. If chemical fertilizers were eliminated at once, world food production would drop by one-third.

Compaction of soils is another problem. When weight is put on soil, its pores are crushed, interfering with its ability to breathe and hold water. Water runs off as compaction increases, causing the erosion of topsoil. Plowing with heavy equipment causes much compaction, as does trampling by confined livestock. Plowing also dries out the soil and increases salinization.

The failure of water to infiltrate to underground water supplies affects the hydrology of entire regions. Even in a semi-arid region, if the topsoil is intact and vegetative cover exists to absorb a large percentage of the rainfall, water will seep into the subsoil. When soils are abused, and the spiral of deterioration is triggered, the flood/drought cycle begins. Floods occur when water runs off rapidly rather than infiltrating, followed by drought because springs haven’t been fed. As the planet deteriorates, droughts and floods increase. Erosion, desertification, toxification, and non-agricultural uses will eat up one-fifth of the world’s arable land between 1975 and 2000, and another one-fifth will go by 2025.

Wild herbivores don’t overgraze – they migrate, and each species eats different plants. Large herbivores never existed in Australia until they were imported by Europeans. When aborigines decided to return to their lands in the outback near Ernabella and Papunya recently, they found that 60% of the food plants for which they had traditionally foraged were extinct, and the rest were greatly diminished in numbers because of overgrazing by feral cattle, horses, camels, goats, and rabbits. The manure of these animals is wasted, because there are no native insects or microbes to break it down.

Deforestation and overgrazing eventually produce desertification. While the natural undisturbed deserts of the earth are healthy, thriving, diverse ecosystems with many types of plants and animals, deserts created by poor land use are damaged ecosystems comparatively devoid of life. Deserts are usually created by destroying the vegetation of formerly semi-arid lands, but sometimes they’re the result of deforestation.

Sixty-one percent of the world’s drylands are desertified (defined as a loss of more than 25% soil nutrient with consequent decline of the productivity of biomass). In 1980 the percentage of some dryland areas that had become desertified were: Mediterranean Europe: 30%, North America: 40%, South America and Mexico: 71%, southern Africa: 80%, Mediterranean Africa: 83%, west Asia: 82%, south Asia: 70%, the USSR: 55%, and China and Mongolia: 69%. Desertification threatens a third of the world’s land surface. While deforestation and devegetation caused by clearing land for the plow contribute to desertification, as does firewood gathering, the chief culprit is overgrazing. In every area of the world where herding is a significant industry, desertification is spreading.

European countries currently use three times more water than returns to natural sources. In North America the groundwater outtake is twice the replenishment rate.

Forests are the lungs of the earth, exhaling oxygen and inhaling carbon dioxide; they also build soil, absorb moisture, and translate sunlight into biomass more efficiently than any other ecosystem on earth. Forests create rain, as trees send moisture into the atmosphere. Native forests provide habitat for the largest number of species per acre of any ecosystem, except possibly a coral reef. The few native agriculturalists remaining in tropical rainforests can easily grow more food per unit of energy input than the modern industrial system. Swidden agriculture, which rotates small clearings in the forest, is one of the most energy-efficient food-producing systems known. And there’s no damage to the environment, because of area rotation and because domesticated and semi-domesticated garden plants feather off into the mature forest, creating no real break in the ecosystem.

More than a third of the earth was forested prior to the culture of empire, and only about a tenth of these forests remain. Mexico was originally 50% forested. It’s lost one-fourth of its forest lands in each century since the conquest, much of it to fire mine smelters. No Mexican forests remain in their original condition.

Acid rain is killing forests, and, in time, whole ecosystems as the growth and regeneration rate of trees slows. Northeastern United States, southern Canada, areas around Mexico City, areas of Russia, Scandinavia, and Europe are most affected. Acid rain also lowers the productivity of many crops and causes human allergies, emphysema, and heart disease.

Forests balance and moderate meteorological systems. Without them we can expect heat and aridity interspersed with torrential rain, unusual winds, tornadoes, and cyclones.

The tribal Tsembaga people of the New Guinea highlands raise sweet potatoes at an expenditure of 1 kilocalorie of energy for each 16 kilocalories of food produced. Approximately 20 kilocalories of energy are required to produce one kilocalorie of food in the industrial system, and this doesn’t include the deterioration in the food’s nutritive value and disease caused by pollution.

There are basically 10 food plants grown in the world today when looked at on a volume basis. Wheat, rice, and corn make up half of the food consumed on the planet, with barley, oats, sorghum, and millet making up the next quarter. If we add beans and potatoes, these 10 species of plants are the essential basis of world agriculture.

As of 1989, one in three U.S. citizens will have cancer in their lifetime. In 1900 cancer was the 10th leading cause of death in the U.S., responsible for 3% of deaths. Today it ranks second, and causes 20% of deaths.

The United States destroyed almost 5 million acres of tropical rainforest in Vietnam during the Vietnam War (more if other parts of southeast Asia are included). Bomb craters destroyed the topsoil of over 300,000 acres, and half of the country’s biologically rich coastal mangrove swamps were destroyed as well. In 1943 44% of Vietnam was still forested, in 1975 29%, and in 1983 23.6%. Because of deforestation the country, whose population has doubled in the last 40 years, now experiences drought/flood syndrome.

Fishing is down globally, and the phytoplankton of the ocean that produces 70% of the world’s oxygen is being adversely affected by pollution and the thinning of the ozone layer. The continental shelves produce the basic populations of life in the sea, with bays, wetlands, estuaries, mangrove swamps, coral reefs, and other coastline sanctuaries incubating that life. Garbage, sewage, chemical poisons, and oil spills concentrate near coastlines – 85% percent of ocean pollution originates on land. The run-off of heavy metals from the continents into the oceans is now 2½ times the natural level for mercury; 4 times for manganese; 12 times for zinc, copper, and lead; 30 times for antimony; and 80 times for phosphorous. Toxic wastes have been found in the deepest part of the ocean and in most ocean habitats. The United States, some European countries, Japan, and others have dumped radioactive waste into the ocean. An estimated 6-8 million tons of petroleum reaches the ocean each year from leaks in refineries and drilling platforms, runoff from land, dumping from ships, and the breaking up of tankers. In the United States 8 billion gallons of municipal sewage is dumped into coastal waters per day. One-third of the shell-fishing areas of the country are closed because of toxic contamination. Commercial fishing fleets dump 52 million pounds of plastic packing material and 298 million pounds of plastic fishing gear, nets, lines, and buoys into the ocean every year. Shoreline garbage accounts for millions more pounds of plastic. 100,000 marine mammals die each year from entanglement in and ingestion of plastics.

Ecological sinks, areas where life function has broken down completely, include extremely desertified areas, bodies of water where eutrophication has used up all the oxygen, and lakes killed by acid rain. Ecological sinks are now being created within the oceans, particularly along coastlines and in enclosed seas. Huge algae blooms and dead fish, seals, and dolphins washing ashore in many areas signal the approaching death of the oceans.

People are concerned about larger life forms, many of whose remnants are “saved” in zoos, but few know that microorganisms, insects, and microscopic plant species are going, too. Mammals are only 1% and vertebrates only 3% of all species, and they’re all dependent on microorganisms. Europe has hosted industrial society the longest. In France 57% of the remaining mammal species are threatened with extinction, as are 58% of the bird species, 39% of the reptile species, 53% of the amphibian species, and 27% of the fish species.

There are 70,000 different artificially produced chemicals, with at least 1,000 new ones produced each year. The industry-dominated US Environmental Protection Agency (EPA) classifies 35,000 of these as harmful or potentially harmful. Only a handful of the more popularly known toxins have been thoroughly tested for their carcinogenic, tetragenic (producing fetal deformities), or mutagenic (producing inherited mutations) properties. Most toxins that have been approved for use in the U.S. haven’t been tested for their cancer-causing or birth defect-causing properties. Years ago the U.S. Congress ordered the agency to begin testing already approved compounds for these dangers, but by 1990 only 6 had completed the process. Complete health hazard assessments have been done on perhaps 10% of the pesticides produced, 2% of the cosmetics, 18% of drugs and drug excipients (binders), and 5% of food additives.

Seventy percent of hazardous waste comes from the chemical and petrochemical industries. Production of plastics, soap, synthetic rubber and fibers, fertilizers, medicines, detergents, cosmetics, paints, adhesives, explosives, pesticides, and herbicides either produces toxic by-products, the products are toxic themselves, or both. As with radiation exposure, cancers after exposure to toxic chemicals often don’t appear until 20-30 years after exposure, so it’s difficult to prove what caused what.

Underground aquifers are being poisoned with industrial toxins by the deliberate injection of waste into wells, a common industrial practice, by percolation from the surface, and seepage from landfills and nuclear installations. Agriculture also poisons aquifers.

Toxins come to us in water, air, and food. In the World War II era one in 30 Americans died of cancer – now it’s between one in 4 and one in 5. The rate of birth defects has doubled since 1950.

“Civilization” represents a lowering of living standards, using the values of longevity, food, labor, and health for people outside the elite class. It’s the ultimate in materialism to say that we’ve made great progress because we invented airplanes, computers, and satellites, and went to the moon in a rocket ship, when billions are dying on a dying planet.

With agriculture, humans began to take more than their share and live as parasites on the earth. Eventually they believed it was their role to control the cosmos. Conquest is piracy, and ownership and differential profits are theft, according to Russian anarchist Peter Kropotkin.

We live in a culture of such limited psychological rewards that children kill themselves rather than grow up in it. (Suicide is the number one cause of death in the age group 15-25.)

We must cease investing in civilization and create a positive and adaptive new culture.

It may be conservatively estimated that during the 150 years between 1780 and 1930 world tribal populations were reduced by at least 30 million as a result of the spread of industrial civilization. A more realistic estimate would be 50-100 million, as diseases raced ahead of the conquerors. This incredible mass murder occupies little space in history books. The genocide of native tribal hunter-foragers continues today in India, Bangladesh, southeast Asia, Paraguay, Chile, and the Amazon jungle – carried out by militaries, industrial interests, and settlers.

Book Two: The Seed of the Future

The self-regulation of each species gives the ecosystem its balance. Balance and cycle are the basic processes of the cosmos, as are diversity and symbiotic relationships. Relationship is a matter of individual responsibility, founded in intuition that precedes the analytical mind. Most natural cultures believe that we are conscious participants in world processes, that the thinking, intention, and balance of each person has an effect on the whole.

Spend time in nature, opening your self to its communication. Have this experience as often as possible, and gather these images into your memory. Set up land-based seed communities outside the money economy. Decentralization and permaculture, living in balance with nature. Masanobu Fukuoka’s One Straw Revolution describes ‘do-nothing’ farming – no plows, no chemicals, no weeding. Seeding and harvesting follow natural patterns. The process builds the soil, so that ¼ acre can support 5-10 people with little work.

Books serve as an introduction, but there’s no substitute for observation.

The natural history of one’s area may be difficult to discover, depending on the length of its colonization, but understanding it helps you gauge the land’s potential and identify its climax ecosystem (which probably no longer exists). Understanding the lifeways of native people in the area is equally important, including tools, materials, migration patterns, ethnobotany, sacred places, and myths. Get identification manuals for plants, trees, birds, animals, mushrooms, fish, and other life forms, and watch their habits. Where do plants grow? What soils do they like? Examine the soil carefully – smell and taste it – in different areas and at different times. Keep track of moisture through the seasons. Study undisturbed areas. Begin to create seed inventories. Store them carefully with notes on plant description, place of residence, date, etc. Your goal is to create a facsimile ecosystem as close to the complex original as possible, and let Gaia do the rest in terms of healing and growth.

Our solutions aren’t political, religious, or ideological – they’re simply the patterns of life.

One of the most fundamental concepts of permaculture is to arrange plants, animals, insects, and whatever life one can find so that each provides services for the other, allowing a self-energizing pattern to begin. Beavers are the hydrologists of nature, so help them resume their rightful place on the watershed (at the top, or they’ll be flooded out lower down). Fence riparian habitat off from grazing. Plant trees, bushes, and grasses. In general, the most efficient grass seeding is to seed the ridges, and let the grass move down the slopes. Know the healing succession of plants and help it along. Small depressions, organic material, and soil aeration help seeds germinate. Dam gullies so plants can become established and spread. Sandy soils can be fertile (the sand acts as a mulch). If animals come and eat your crops, eat them.

Permanent agriculture (permaculture) is based in perennial plants and plants that can easily reseed themselves.

Books

Permaculture: A Designer’s Manual, Arid-Land Permaculture, Permaculture: A Practical Guide for A Sustainable Future, and Introduction to Permaculture by Bill Mollison

 

Enduring Seeds: Native American Agriculture and Wild Plant Conservation by Gary Paul Nabhan

 

Cornucopia: A Source Book of Edible Plants by Stephan Facciola

 

 

 

 

Shimmer

Editors Anna Tsing, Heather Swanson, Elaine Gan, and Nils Bubandt introduce Arts of Living on a Damaged Planet (2017) by saying that “the deep time of geology, climate, and natural science is collapsing into the historical time of human technology.” Our species, Anthropos, “has become an overwhelming force that can build and destroy, birth and kill all others on the planet.”

We can counter this process by noticing what Deborah Bird Rose, in Chapter 3, calls “shimmer,” however. Rose notes that what’s occurring in the extinction crisis is more dire than the numbers of extinct and threatened species indicate. Because everything is connected, “relationships also unravel, mutualities falter, and whole worlds of knowledge and practice diminish…Shimmer, the ancestral power of life, arises in relationship and encounter, so extinction cascades drag shimmer from the world. The loss is both devastating and barely comprehensible…

Shimmer is an Aboriginal aesthetic that calls us into multispecies worlds. I use the term ‘aesthetic’ in a nontechnical way to discuss things that appeal to the senses, things that evoke or capture feelings and responses. Flowering plants, for example, have lures that both entice one’s attention and offer rewards.

In his classic essay ‘From Dull to Brilliant,’ anthropologist Howard Morphy discusses art in the Arnhem Land region of North Australia. His focus is on the Yolngu term bir’yun, which translates as ‘brilliant’ or ‘shimmering.’ When a Yolngu painting has just its rough shape, the artists describe it as ‘dull.’ The crosshatching that comes next shifts the painting to ‘brilliant,’ and it’s the brilliance of the finely detailed work that captures the eye. Bir’yun is the shimmer, the brilliance, a kind of motion that brings you into the experience of being part of a vibrant and vibrating world, the ephemeral dance of it all.

In contrast to Morphy, I didn’t work with people who were visual artists; I encountered people who focused on ritual performance, connecting bodies and earth through dance and song. In music, there are multiple temporal patterns, and through them one can also experience shimmer.” The seasons, from the dullness of the dry to the shimmering new growth of the wet, pulse this way, too. “Absence is potential rather than lack. This is where one grasps the awful disaster of extinction cascades: not only life and life’s shimmer, but many of its potentials are eroding…

The term bir’yun, which doesn’t distinguish between domains of nature and culture, is characteristic of a lively, pulsating world, not a mechanistic one – a world not composed of gears and cogs but of multifaceted, multispecies relations and pulses. To act as if the world beyond humans is composed of ‘things’ for human use is a catastrophic assault on the diversity, complexity, abundance, and beauty of life.”